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哪位师兄帮我看看这是什么

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发表于 2005-2-25 21:32 | 显示全部楼层 |阅读模式
哪位师兄帮我看看这是什么 <IMG src="http://www.gelu.org/bbs/images/upfile/2005-2/2005225213233.jpg">
发表于 2005-3-1 10:49 | 显示全部楼层
九宫八卦破战图。<br>镇宅的。<br>如果房屋风水有问题,这个能破。<br>上面还有时轮图呢<br>
发表于 2005-3-1 11:08 | 显示全部楼层
大堂正中,早早地挂上了吉祥的“斯巴霍──生死轮回图”,图中央是藏人算学中著名的算学幻方:数字为4、9、2和3、5、7,及8、1、6,排成三排,不管横加还是竖加,得出的结果都是十五这个奇妙的数字。<P align=justify><FONT size=2><SPAN class=w1><FONT face=宋体 lang=ZH-CN>  这九个数字分别代表了九宫,菱形环绕着九宫的是八封图,外圈再梯形环绕以十二生肖:鼠、牛、虎、兔、龙、蛇、马、羊、猴、鸡、狗、猪,再环以周围喷发着红色火焰的猛兽,龙晴獠牙,四掌摊开。</FONT></SPAN></FONT></P><P align=justify><FONT size=2><SPAN class=w1><FONT face=宋体 lang=ZH-CN>  斯巴霍图的正上方为文殊普萨,四臂观音和金刚手,藏人称为“日松贡布”。</FONT></SPAN></FONT></P><P align=justify><FONT size=2><SPAN class=w1><FONT face=宋体 lang=ZH-CN>  右上方绣的图案称作兰扎,兰扎是梵文,是十个字艺术地组合在一起,意为十相自在──朗久旺丹,十相自在也叫十相自在之权,即命自在,心自在,资具自在,业自在,解自在,授生自在,愿自在,神力自在,智自在,法自在。这种兰扎图案色彩缤纷,多可以单独出现。</FONT></SPAN></FONT></P><P align=justify><FONT size=2><SPAN class=w1><FONT face=宋体 lang=ZH-CN>  斯巴霍图的右上方也是算学幻方,区别不过在于图中心的幻方以圆形图案出现,右上方的则以方形图案出现,右下方的却是菱形图案。</FONT></SPAN></FONT></P><P align=justify><FONT size=2><SPAN class=w1><FONT face=宋体 lang=ZH-CN>  </P><P align=left class=MsoNormal style="MARGIN-BOTTOM: 0pt; MARGIN-TOP: 0cm; TEXT-ALIGN: left; TEXT-INDENT: 0.1pt"><SPAN lang=EN-US>1</SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">斯巴霍</SPAN></P><P align=left class=MsoNormal style="MARGIN-BOTTOM: 0pt; MARGIN-TOP: 0cm; TEXT-ALIGN: left; TEXT-INDENT: 0.1pt"><SPAN lang=EN-US style="mso-spacerun: yes">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </SPAN><SPAN style="FONT-FAMILY: 宋体; mso-ascii-font-family: &#39;Times New Roman&#39;; mso-hansi-font-family: &#39;Times New Roman&#39;">“斯巴”含有“生死轮回”的意思,“霍”是汉语“画”的假借词,故又称生死轮回图。此件唐卡,中央画有九宫,并环以八卦之图,周围又用十二属相来相配。其正上方,绘有文殊、观音和金刚手等像,藏语通称“日松贡布”,系密宗之本尊像。在西藏各寺院重大的宗教礼仪上、原噶厦政府官员的升迁以及藏族人民家中的婚丧喜庆等活动,均要用它举扬开道,被视为降魔伏妖、驱邪隐恶的神物。</SPAN></P><P align=left class=MsoNormal style="MARGIN-BOTTOM: 0pt; MARGIN-TOP: 0cm; TEXT-ALIGN: left; TEXT-INDENT: 0.1pt"><SPAN lang=EN-US>&nbsp;<?XML:NAMESPACE PREFIX = O /><O:P> </O:P></SPAN></P><P align=left class=MsoNormal style="MARGIN-BOTTOM: 0pt; MARGIN-TOP: 0cm; TEXT-ALIGN: left; TEXT-INDENT: 0.1pt"><SPAN lang=EN-US>Item 1 Sipa Hoa</SPAN></P><P align=left class=MsoNormal style="MARGIN-BOTTOM: 0pt; MARGIN-TOP: 0cm; TEXT-ALIGN: left; TEXT-INDENT: 0.1pt"><SPAN lang=EN-US style="COLOR: black">“Sipa” in Tibetan means “Wheel of Life” and “Hoa” is similar in pronunciation to the Chinese character “painting”, thus the Thanga is also called Painting of Samsara. <O:P></O:P></SPAN></P><P align=justify><SPAN lang=EN-US style="COLOR: black; FONT-FAMILY: &#39;Times New Roman&#39;; FONT-SIZE: 10.5pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA">The work presents nine modes of ancient Chinese music with Eight Trigrams circling around, on which distribute twelve symbolic animals representing the Earthly Branches in Chinese culture. Above are portraits of Manjusri, Kwan-yin and one of the Buddha’s four great warrior attendants, all of which are regarded as “Ri Song Gong Bu” in Tibetan—the Buddhas of trantic School. Sipa Hoa is worshiped as a deity for subduing demons, taming goblins and warding off evils. It is employed to clear the way for various ceremonies in Tibet such as significant religious observance, promotion of the original Gha Xia governmental officials as well as the wedding, the funeral and other jubilations of Tibetans.</SPAN> </P><P align=justify>&nbsp;</P><FONT size=6><P align=justify><STRONG>是这个东西吧?</STRONG></FONT></FONT></SPAN></FONT></P>
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